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As Dreher sees it, we should learn from those Benedictine communities so that our own American faith communities can be pockets of light in the new Dark Ages.
I appreciate his emphasis on constructing a resilient ecclesial counterculture (the strength of the monastic and Anabaptist visions) with a sturdy liturgical framework (the strength of the Orthodox vision), but wish he had placed more emphasis on our calling to work for the common good in public life (the strength of the Reformational thinkers such as Abraham Kuyper and Lesslie Newbigin).__________________________Joshua Chatraw I am sympathetic to portions of the Benedict Option, but I also have some concerns.
We need, as Dreher points out, to clean up our own house as we reflect on our rich traditions, but part of a healthy ecclesiology is avoiding an overly inward focus.
How does this as a general strategy for the church fit with God’s mandate given in Genesis 2 or Jesus’ commission to go to the nations or the missionary pattern described in Acts (in the midst of pagan cultures)?
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